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Cake day: March 26th, 2025

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  • Not that I disagree with the post… but the general public out here wilding about vaccines and tylenol and fluoride and shit yet missing this extra-stupid medical “conspiracy” will never not be funny to me.

    The FDA doesn’t like greenlighting drugs of dubious direct clinical benefit with high abuse potential, so for the sake of expediency, Pfizer decided to push the narrative that Viagra definitely wasn’t fun unless you had peepee problems. No one wants to look like they have peepee problems, so not enough people who’ve tried it are willing to call a spade a spade and say it’s fun af regardless of age or necessity.

    Thus the narrative persists.



  • What are you basing that on?

    The linked article roundly suggests that the protestors in question are staunchly anti-war and largely a non-zionist cohort.

    From the outset, we protested because the consequences of this unlawful war were clear. It threatened to ignite a regional conflict that would claim countless civilian lives across the Middle East. To us, its stated objectives echoed past catastrophic Western attempts at regime change that produced nothing but prolonged instability and devastation.

    Prominent figures of the Zionist left like Yair Golan, and members of anti-government protest groups like “Brothers and Sisters in Arms” (who previously declared their refusal to show up for reserve duty in protest of Netanyahu’s judicial overhaul) failed to show up for a simple reason: They do not oppose the war. The sobering reality is that, beyond a handful of Palestinian and non-Zionist Jewish MKs, there is no genuine parliamentary opposition to the war.


  • Might be a matter of taste, but ISAIF is worth a read on the basis of its wild mix of sociological brilliance and unhingedness IMO. That’s not to say I endorse blowing people up in the slightest, but the work stands taller than the sum of its influences.

    E.g. I think he synthesized and added to quite a few different authors in presenting his concept of oversocialization. (Please do correct me if I’m off-base — I love philosophy but it’s not my main wheelhouse).


  • I’m totally on board with the idea that for academic anthropology, self-identity should be treated as the core determinant of cultural grouping: i.e., people are who they say they are.

    But IMO, to take that academic lens outside a scholarly context and browbeat that there’s no utility in having a commonplace semiotic label for “common behavioral and stylistic trends of white, working-class British youth from the 90s and aughts” is a weird leap that misunderstands practical semantics.